KAIROS
Cuchi Kaya
A Retreat To Heal Relationships

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Overview
​A 9-day immersive experience designed to help you and your loved one, a Partner, Sibling, Parent or Friend to reconnect with honesty, clarity, love and mutual understanding.
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Cuchi Kaya = Strong Spirit
In the Shipibo language, Cuchi Kaya means Strong Spirit — the inner strength required to meet yourself and another with honesty, openness, and truth.
This private 9-day immersion is designed to help you and your loved one reconnect at the deepest level — whether partner, sibling, parent, or close friend.​​
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This Retreat Is For Those Who:
Feel disconnected in relationship
Are caught in repeating emotional loops
Long to feel truly seen and understood
Are ready to meet each other with honesty and presence
Are committed to growth through love and truth​​​
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This Retreat Is Not For Those Who:
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Are being pressured to attend
Are unwilling to take personal responsibility
Are seeking a quick fix without inner work
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The Invitation
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It’s easy to get lost in our own internal noise.
To feel unheard.
Unseen.
Misunderstood.
You may have found yourself thinking:
“This shouldn’t be so hard.”
“Why can’t they just understand?”
“Why is everything I do never enough?”
“Why can’t they see that I’m trying so hard?”
“Maybe we aren’t meant to be in relationship…”
You are not alone.
Across the world, people struggle with these same painful patterns.
True understanding requires more than intellectual insight — it requires the heart to open.
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The Cuchi Kaya Experience
Throughout this retreat, you will be held by experienced Shipibo curanderos with over 25 years of medicine work and thousands of ceremonies between them.
The same curanderos remain present for the entirety of your retreat, working alongside a dedicated facilitator whose path has been devoted to plant medicine work and group facilitation within established ayahuasca centers across Peru.
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Guests receive:
1:1 support from facilitators
1:1 access to curanderos when needed
Continuous energetic and practical care throughout the process
All held within a safe, intentional, and deeply supportive healing environment.
Within ceremony, you and your loved one enter with the shared intention of seeing through each other’s eyes — emerging with greater clarity, compassion, and new pathways for connection.
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Itinerary & Daily Schedule:
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Day 1
(Arrival)
Pick up from either Tingo airport or bus station, met by a facilitator
Arrival at Kairos
Settle into your accommodation & rest
Welcome dinner 6:30pm
Day 2
(Ceremony 1)
Breakfast 8:30am
Welcome/ayahuasca meeting 9:30am
Meet and greet with the shamans and Q&A/speak of intentions with a heart opening cacao 10:30am
Lunch 1pm
Rest
Pre ceremony plant baths for protection 4pm
Ceremony #1 8pm (arrival to maloka-dome between 7-7:30pm)
Day 3
(Ceremony 2)
Breakfast 8:30am
Integration and Love Language exercise 11am
Lunch 1pm
Rest
Pre ceremony plant baths for protection 4pm
Ceremony #2 (arrival to maloka-dome between 7-7:30pm)
Day 4
(Rest Day)
Breakfast 8:30am
Integration and Discussion about Triggers with heart opening cacao 11am
Lunch 1pm
Rest
Dinner 6pm
Day 5
(Ceremony 3)
Breakfast 8:30am
Adventure walk to the cave 10am
Lunch 1pm
Rest
Pre ceremony plant baths for protection 4pm
Ceremony #3 8pm (arrival to maloka-dome between 7-7:30pm)
Day 6
(Rest Day)
Breakfast 8:30am
Integration 11am
Rest
Lunch 1pm
Truth Sharing circle 2:30pm
Rest
Dinner 6pm​
Day 7
(Closing Ceremony 4)
Breakfast 8:30am
Trip to the waterfall 9:30am
Lunch 2pm
Rest
Pre ceremony plant bath for protection 4pm
Ceremony #4 8pm (arrival to maloka-dome between 7-7:30pm)
Day 8
(Final Integration)
Closing plant bath 8am
Breakfast 9am
Final Integration 11am
Lunch 1pm
Final meeting about post ceremony integration and Q&A about going back into ‘civilisation’ 2:30pm
Rest
Dinner 6pm
Day 9
(Departure Day):
Depending on departure, timings may vary
Breakfast 8:30am
Group photos with Shaman etc 9:30am
Testimonials recording 10&11am
Relax & pack for departure
Lunch or Packed lunch to take
Departure
First Time Sitting with Ayahuasca?
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For many people, an ayahuasca ceremony can be one of the most intense and meaningful experiences of their lives. It is often described as deeply challenging, deeply revealing, and, at times, profoundly transformative.
Ayahuasca is not typically approached as a casual experience. It is a serious ceremonial path that can bring a person into contact with unresolved emotions, unconscious patterns, old wounds, and parts of themselves that are ready to be seen more clearly. At the same time, it can also open the door to insight, release, reconnection, and a renewed relationship with life.
From an early age, many of us are shaped by family systems, culture, belief structures, stress, trauma, and ways of living that gradually distance us from our bodies, our inner truth, and the natural world. Over time, this can create emotional suppression, fear, confusion, unhealthy habits, and a deeper sense of disconnection from self and others.
Ayahuasca is often approached as a medicine that helps reveal what is ready to be brought into awareness, processed, and integrated.
Understanding the Process
During ceremony, the experience may involve physical, emotional, psychological, and spiritual dimensions of cleansing and insight. Each person’s process is unique, and no two ceremonies are the same.
One of the most well-known aspects of ayahuasca is purging. For this reason, it is often referred to traditionally as la purga. Purging is not viewed simply as a side effect, but as part of the cleansing process that may accompany the work.
This release can take different forms, including:
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Vomiting
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Diarrhea or bowel release
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Crying
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Shaking
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Sweating
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Yawning
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Temperature fluctuation
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Laughter or spontaneous emotional release
Not everyone will experience all of these forms, but many participants find that the body begins to release tension, stored emotion, and accumulated burden in ways that feel both physical and energetic.
Emotional and Psychological Healing
Beyond the physical level, ayahuasca may also bring attention to the deeper emotional and psychological roots of one’s challenges.
This part of the process can be confronting. It may ask for surrender, honesty, and a willingness to remain present with fear, grief, memory, or long-held patterns. Yet it is often through this depth of encounter that people begin to understand themselves more clearly and reconnect with what has been buried, fragmented, or avoided.
Participants often describe gaining insight into:
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recurring emotional patterns
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self-sabotaging behaviors
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unresolved grief or trauma
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relationship dynamics
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loss of self-worth or self-trust
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the changes needed to live in greater alignment
After ceremony, many people report feeling lighter, clearer, more emotionally open, or more deeply connected to themselves. Lasting healing, however, does not come from ceremony alone. Integration — the process of living and applying what has been revealed — is an essential part of the work.
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Spiritual Depth and Insight
For some, ayahuasca can also open a profound spiritual dimension of experience. This may include visions, symbolic insight, expanded awareness, or a direct sense of connection to life beyond the ordinary thinking mind.
People sometimes describe moments of deep clarity, inner knowing, or an experience of interconnectedness that softens the usual sense of separation. While these aspects of the journey can be beautiful and life-changing, they are best approached with humility, groundedness, and respect.
At Kairos, we do not frame ayahuasca as spectacle or escape, but as a serious and sacred process that may support healing, truth, and transformation when entered with the right preparation, support, and setting.
Is Ayahuasca Right for You?
Ayahuasca is not for everyone, and it should never be approached lightly.
A person should feel a sincere and grounded inner calling before stepping onto this path. Just as important, they should take the time to carefully research the people and environment with whom they choose to sit. The quality of the set, setting, preparation, screening, and facilitation matters deeply.
Unfortunately, not all ceremonies are held with the integrity, experience, and participant care that this work requires. Choosing a safe and well-held environment is essential.
When approached with humility, caution, proper screening, and experienced support, ayahuasca may offer the possibility for profound healing, deeper self-understanding, and meaningful personal transformation.
A Final Note
If this would be your first time sitting with ayahuasca, we encourage you to approach the process slowly, sincerely, and with respect for its depth.
If you are unsure whether this path is right for you, we encourage you to reach out before booking. We are happy to help you discern whether this work, and this setting, is an appropriate fit.

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The Ayahuasca Dieta
The ayahuasca dieta is an important part of the ceremonial process.
It supports physical preparation, emotional grounding, and the overall safety of working with the medicine.
For generations, indigenous traditions have recognized that the way a person prepares before ceremony can influence both the depth of the experience and the body’s ability to receive it well.
While specific dieta guidelines may vary across lineages, the principles remain similar: to reduce physical stress, quiet the system, and enter the ceremonial space with greater clarity, sensitivity, and respect.
In the days leading up to ceremony, we encourage guests to eat simply, cleanly, and lightly.
On the day of ceremony, it is generally recommended to keep food minimal — usually a light breakfast and, if needed, a light lunch earlier in the day.
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Dieta Guidelines
Please avoid the following for 2 to 4 weeks before and after ceremony:
Pork
Sexual activity of any kind, including masturbation
Alcohol
Marijuana
Spicy foods
Ice, ice cream, and ice-cold drinks
Refined sugar
Red meat
Junk food
Excess salt and pepper
(small amounts of natural salt such as pink Himalayan salt are generally acceptable)
Excess oils
(small amounts of virgin olive oil, coconut oil, or hemp oil are generally acceptable)
Animal fats
Carbonated drinks
Dairy products
Fermented foods
Caffeine and other stimulants​
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All recreational and street drugs, including cocaine, MDMA, amphetamines, and similar substances
Please note: recreational and street drugs should be fully discontinued for at least 4 weeks before and after ceremony.
Medications and Safety
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Some pharmaceutical medications may be contraindicated with ayahuasca and can create serious health risks.
If you are currently taking any prescription medication, please contact us well in advance so we can let you know what may need to be reviewed before participation. Any changes to medication should only be made with the support of a qualified medical professional. Please do not stop prescribed medication abruptly without proper guidance.
A Note on Preparation
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The dieta is not about perfection. It is about entering the experience with sincerity, care, and respect for the process. Thoughtful preparation can help create a more stable foundation for both ceremony and integration.
If you are unsure about any aspect of the dieta or whether this work is appropriate for you, we encourage you to contact us before booking.
Shipibo Tradition

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Traditionally, Ayahuasca is made of two Amazonian plants, the Ayahuasca vine, and the chacruna leaves. In some areas, the chaliponga leaves are used. This sacred medicine is traditionally known by it’s Quechua name, Ayahuasca, which translates to; “Vine of the Soul” or “Vine of the Dead”. In Shipibo, Ayahuasca is known as Oni which signifies wisdom. Throughout the Amazon region, Ayahuasca goes by several dozen other names such as Daime, Yage and Caapi. Ayahuasca has likely been used for millennia. There is little written history on the subject yet there have been several verbal stories passed down through family lineage about the use and origins of this sacred medicine. Traditionally the healers of the villages would use ayahuasca to assist in healing patients of illnesses. To diagnose the root causes of the illness they would often seek assistance by other plant spirits and doctors in their visions and would be shown which plants to prescribe in order for them to heal. Some further examples of the shamanic use of ayahuasca by the village healers was to help settle village disputes, help with hunting tactics, or to help a person attract a partner for love.
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The Shipibo tribes are from the Ucayali River region. The use of Ayahuasca has been present within their tribes for hundreds of years and their vast knowledge in healing and plants has been an invaluable gift to those that have worked with them. The geometric patterns that you often see in their art are also termed icaros. These icaros in their artwork of painting and embroidery also tell stories. The icaros can be read and are essentially their original language. The Shipibo culture has thrived throughout the past in the practices of fishing, hunting, medicinal plant knowledge and art such as embroidering, painting, wood craftsmanship and ceramics. The Shipibo have always had a deep connection with mother nature yet as there has been more globalization and western ideals moving into these some of these regions, their traditions, language, art and knowledge are slowly being lost. Within our work we focus in preserving their traditions by supporting their arts, traditional practices and aid in the reforestation of the local jungle.